Microteaching

For my microteaching session, I originally planned to choose an object from the CSM Museum & Study Collection and use the emotional reading object-based learning methodology since I was inspired to trial it after Judy Willcocks’ lecture. The object I planned to use was a prosthetic nipple that was created by Graduate Award 2023 winner, Arianna Pezzano. I thought it would trigger interesting emotional responses within the short time frame I had to deliver a session. However, after speaking with Willcocks, I realised it would not be worth travelling to CSM before and after the microteaching just for the sake of collecting this object.

Therefore, I decided to challenge myself and think outside the box with the objects I had at home. As an British-Iranian woman, I felt compelled to design my session around my culture and heritage, so I ended up showing two pendants and one cosmetic case that were handed down to me by my mum and grandma. The pendants had religious connotations as one featured an Arabic prayer and the other featured a design of Mecca, while the cosmetic case had a handmade decoration on the front made using a traditional Iranian craft. Given the emotional connection I had to these objects, I decided to adapt my plan and create a simplified version of the emotional reading for my activity. After laying my objects on the table, I asked my three peers to spend five minutes analysing them and writing down their initial thoughts, feelings, and reactions. When their time was up, I asked each peer to give me one word that summarised their interaction with the objects to lead into group discussion. In the last ten minutes of my session, I revealed the context behind each object and their personal connection to my family and heritage, and opened the floor to questions.

Interestingly, I enjoyed the more relaxed and spontaneous approach to object-based learning, both as a tutor and as a participant. It was fascinating to see my peers pick up on the religious and cultural connotations of my objects so quickly and to take such genuine interest in them. The comment that stood out to me the most was one of my peer’s choice of the word, departure. It made me reflect on the positive and negative feelings I have towards these objects, given they represent my family history, but also represent loss of a loved one, my grandma, and complicated ties to religion as a consequence of the fall of the Shah after the Islamic Revolution. I didn’t receive any constructive feedback from my peers to action going forward, but in hindsight, I could have directly asked for some.

With regards to my peers’ sessions, I was really impressed that one of them created their own object-based learning activity worksheet. I took a copy home as it inspired me to design custom worksheets for my own workshops. I also admired how one peer chose a very controversial and globally recognised object, Maison Margiela’s tabi boots, for us to analyse because it led to entertaining and humorous group discussion.

My tutor, Kwame Baah, praised my microteach approach of giving my participants an opportunity to develop their own opinions, associations, and emotions about my objects, without any prompt at the start. He said I did a good job of using the collective judgements of my participants to then provide cultural, religious, and relational notions that intersected with all of the key participant associations. The only critique Kwame gave me, which I agree with, is that I should have offered a reference for any contested representation. To aid me with this, Kwame provided me with two articles – one about the monetary value of gold jewellery and the other about document collections from the Reza Shah Period – that I plan to read before my final tutorial for Unit 1.

References

Dezeen (2023) BioProsthesis uses human hair to create prosthetic nipples for breast cancer patients. Available at: BioProsthesis uses human hair to create prosthetic nipples (dezeen.com) (Accessed: 17 February 2024).

Ettehadieh, M. and Bayat, K. (1993) ‘The Reza Shah Period: Document Collections Recently Published in Iran’, Iranian Studies, Vol.26, No.34, pp. 419-428. Available at: The Reza Shah Period: Document Collections Recently Published in Iran on JSTOR (Accessed: 08 March 2024).

Oakley, P. (201n) ‘Is Gold Jewelry Money?’, The International Journal of Anthropology, Vol.61, No.4, pp. 17-30. Available at: Is Gold Jewelry Money? on JSTOR (Accessed: 08 March 2024).

Vogue (2018) Why Margiela’s Tabi Boots Are Still Dividing Opinion, 30 Years On. Available at: Why Margiela’s Tabi Boots are Still Dividing Opinion, 30 Years On | British Vogue | British Vogue (Accessed: 17 February 2024)

Blog Post 3: Lecture Reflection

Head of CSM Museum & Study Collection, Judy Willcocks, delivered an interesting and inspiring lecture that made me reflect on the current ways in which I incorporate object-based learning in my teaching practice as the CSM Museum & Study Collection’s Curriculum Development Curator.

Since I work part-time and teaching takes up the majority of my workload, I try to find a balance between introducing novelty and relying on tried-and-tested teaching methods for my workshop plans. I always try to tailor my sessions to the course and tutor’s request, which influence my object curation and object-based methodology choice. However, upon reflection, I notice that I mostly change my objects, but apply the same popular methodology, which is Jules Prown’s forensic object reading. It’s not that I haven’t wanted to try other methodologies, but I haven’t had the time to explore them properly. Doing my PgCert and it starting with object-based learning has given me an opportunity to pause, think about my teaching approach, and set myself new challenges that take me outside of my comfort zone.

Willcocks’ lecture made me feel inspired to use Gillian Rose’s visual analysis, the emotional or extra-rational reading, and Sarah Campbell’s opposites game, more often. Duh (2015) explains that emotional responses are an “important component of appreciation” and “needs to be encouraged” when perceiving artworks. Moreover, it helped me to understand and appreciate the distinct and unique contribution art and design brings to the field of object-based learning. I would also like to think about this more consciously when preparing my sessions and analysing the way students react and engage with the objects. Last of all, her lecture made me think more profoundly about the frameworks which form my teaching practice, particularly why it is important to share or not share information about objects depending on the methodology used. According to an article my tutor, Kwame Baah, recommended I read, sharing knowledge before students have had the opportunity to critically analyse objects limits the effectiveness of such workshops. “We believe that premature explanation of an artwork wastes the research capacity provided by the work of art. Research is reduced to the activity of receiving the knowledge provided about the work of art and is limited, at most, to seeking conformity between the heard and the seen,” Duh (2015).

References

Duh, M. (2015) ‘The Function of Museum Pedagogy in the Development of Artistic Appreciation’, Revija za elementarno izobraževanje, 1-17. Available at: (PDF) The Function of Museum Pedagogy in the Development of Artistic Appreciation (researchgate.net) (Accessed: 16 February 2024).

Blog Post 2: Contemplative Pedagogy

I really enjoyed the first morning of the PgCert because it enabled me to view teaching in Higher Education from a much broader, profound, and inclusive perspective. It was fascinating to learn about some of the key reports that have shaped and influenced the higher education landscape, such as the Robbins and Platt reports. Moreover, it was so refreshing to speak with my peers about their teaching backgrounds and personal motivations for doing the PgCert.

I enjoyed the task where we had to summarise our articles for one another because it helped to break down intimidating academic texts and introduce the key themes and concepts of each paper. I chose Archiving Critically: exploring the communication of cultural biases by Grout (2019) because it was the most relevant article to my teaching practice. Before reading it, I had gained a basic understanding of how cultural biases were historically formed in archives through a UAL Short Course I did in Exhibition Design. Grout (2019) explains it well in her article: “The patriarchal structures that exist in society have resulted in the absence of women from archives…Even today, the archives sector recruits low numbers of professionals who identify as coming from marginalised groups.” When I started my job at the CSM Museum, my senior colleague, Judy Willcocks, also informed me of the prevalence of cultural biases in our collection and the actions we are taking to diversify it, such as acquiring objects through the annual Graduate Award and working with a Japanese student to decolonise the Japanese print collection catalogue.

However, this article consolidated the information I already knew and developed my understanding of cultural biases within archives. Prior to reading it, I didn’t realise that archives are often perceived as “neutral spaces which hold the ‘truth’ about a society or happening” Grout (2019). I also learned the meaning of cultural bias, which is “the way in which phenomena are interpreted and judged according to standards inherent to an individual’s own culture” Grout (2019). When I plan a workshop, I made a conscious effort to ensure the object selection I curate represents artists or makers from different genders, cultural backgrounds, and speaks to underrepresented sociocultural issues. This article made me reflect on my approach and understand the wider problem of under documentation in archival holdings that relate to gender identity, minority ethnic backgrounds, disabilities, and religion. It helped to assert the importance of the work we do with the Graduate Award to ensure the new objects we acquire better represent the diverse and evolving CSM student community.

The article highlights solutions to overcome cultural biases within archives that I will begin to actively implement in my workshops. For example, I will treat them as tools to “confront issues surrounding social inclusion” and “facilitate critical discussion” Grout (2019). This guidance is especially pertinent to workshops that include objects by controversial artists or makers, such as John Galliano, Eadweard Muybridge, and Eric Gill. I feel fortunate to have a manager who encourages me to confront and discuss uncomfortable truths about our collection with students.

References

Grout, H. (2019) ‘Archiving Critically: exploring the communication of cultural biases’, Spark: UAL Creative Teaching and Learning Journal, Issue 1, pp.71-75.

Blog Post 1: Reading Reflection

Although I was initially assigned a different article to read for this workshop, I struggled to grasp it in the time given and chose one that resonated with my teaching practice more since it was co-written by my senior colleague, Judy Willcocks. The article is titled The potential of online object-based-learning activities to support the teaching of intersectional environmentalism in art and design higher education and is co-written by Willcocks and Kieran Mahon.

I found this article really interesting because it made me reflect on my personal experiences of in-person vs online object-based learning, formerly as a student and now as a museum educator. Before reading this article, I disliked online learning due to the various challenges it presents for everybody involved. Willcocks and Mahon (2023) outline some of these problems in their article, including “perceived difficulties in building relationships, the risks of students getting lost, and the need for content to be parcelled up in manageable chunks.” However, with the overall student response to the Colonialism to Climate Crisis event being positive, it made me consider the ways in which online object-based learning makes museum collections and experiential pedagogy more accessible and innovative than in-person workshops.

As the Curriculum Development Curator, it is my job to organise, develop, and deliver all of the object-based-learning workshops we can offer. While I prefer in-person teaching when compared with my online micro-teaching session experience, I have also encountered the limitations of in-person object-based learning that were outlined in this case study. For example, the tedious nature of having to repeat up to four workshops in one day to get through an entire cohort, due to the space restrictions in our 15-person capacity study room. Moreover, there is a lot more responsibility and pressure on the tutor during an in-person workshop because you have to ensure all the students are handling objects appropriately as advised. This can be difficult to do with large groups and young students.

Overall, this was a fantastic article to read for my first workshop of the PgCert because it introduced me to new terms and ideas, but was accessible enough for me to feel like I could digest the material and take valuable points away from it.

References

Willcocks, J and Mahon, K. (2023) ‘The potential of online object-based learning activities to support the teaching of intersectional environmentalism in art and design higher education’, Art, Design & Communication in Higher Education, Volume 22 Number 2, pp. 187–207. Available at: https://doi.org/10.1386/adch_00074_1